Search by Genre
Wed 26 Jun - Sat 13 Jul
Wed 26 Jun - Sat 13 Jul
Wed 26 Jun - Sat 13 Jul
Sun 14 Jul
Tue 23 Jul - Sun 04 Aug
Wed 24 Jul - Sat 31 Aug
Thu 05 Sep - Sat 07 Sep
Tue 19 Nov - Sat 30 Nov
Tue 08 Jan - Tue 25 Jun
Wed 26 Jun - Sat 29 Jun
Wed 17 Apr - Wed 10 Jul
Tue 23 Jul - Sun 04 Aug
Wed 24 Jul - Sat 31 Aug
Wed 24 Jul - Sat 31 Aug
Wed 24 Jul - Sat 31 Aug
Wed 24 Jul - Sat 31 Aug
Thu 03 Oct - Sun 20 Oct
Thu 12 Dec - Sat 01 Feb
Wed 19 Jun - Sat 22 Jun
Tue 23 Jul - Sun 04 Aug
Thu 05 Sep - Sat 07 Sep
Thu 12 Dec - Sat 01 Feb
Wed 19 Jun - Sat 22 Jun
Thu 05 Sep - Sat 07 Sep
Thu 03 Oct - Sun 20 Oct
Fri 05 Jul - Sat 06 Jul
Wed 17 Apr - Wed 10 Jul
Wed 26 Jun - Sat 13 Jul
Wed 26 Jun - Sat 13 Jul
Wed 26 Jun - Sat 13 Jul
Wed 24 Jul - Sat 31 Aug
Wed 24 Jul - Sat 31 Aug
Thu 05 Sep - Sat 07 Sep
Thu 03 Oct - Sun 20 Oct
Wed 19 Jun - Sat 22 Jun
Tue 18 Jun - Sat 22 Jun
Thu 20 Jun - Sat 22 Jun
Wed 26 Jun - Sat 29 Jun
Tue 02 Jul
Fri 19 Jul - Sun 21 Jul
Tue 23 Jul
Wed 24 Jul - Fri 26 Jul
Sat 27 Jul
Sat 27 Jul
Wed 10 Jul - Sun 28 Jul
Sat 27 Jul - Sun 28 Jul
Sun 28 Jul
Sat 27 Jul - Sun 28 Jul
Sun 28 Jul - Mon 29 Jul
Thu 18 Jul - Sat 03 Aug
Tue 23 Jul - Sun 04 Aug
Thu 05 Sep - Sat 07 Sep
Thu 19 Sep - Sat 21 Sep
Thu 03 Oct - Sun 20 Oct
Tue 02 Jul
Wed 03 Jul
Wed 04 Sep
Wed 09 Oct
Wed 13 Nov
Wed 11 Dec
Sun 07 Jul
Mon 15 Jul
Fri 26 Jul
Thu 19 Sep - Sat 21 Sep
Tue 08 Jan - Tue 25 Jun
Wed 17 Apr - Wed 10 Jul
Wed 24 Jul - Sat 31 Aug
Wed 24 Jul - Sat 31 Aug
Thu 03 Oct - Sun 20 Oct
Tue 08 Jan - Tue 25 Jun
Wed 24 Jul - Sat 31 Aug
Wed 24 Jul - Sat 31 Aug
Fri 31 Aug 2012
Written by Pauline Flannery
As the sun sets on Danny Boyle’s Olympic Dreams, the people of York are stealing a bit of London pride. For while York celebrates 800 years under Royal Charter, 1212, its Mystery Plays are synonymous with a civic pride which date from 1399.
The York Mystery Plays take us from the Creation and Nativity to the Passion and Final Judgement. The cast teams - The Potters and The Carpenters – numbering five hundred townspeople, ranging from three to eighty plus, perform on alternate nights. Yet focus attention on the fifty or so guilds who would have staged these scenes originally in the fourteenth century; such as The Shipwrights’ Noah and the Flood or The bakers’ The Last supper.
Set outside in the St Mary’s Abbey ruins the atmosphere is electric. A multi-layered, slate-grey set of platforms with hidden reveals, trap-doors, dominates. It’s an impressive piece of architecture. It is off-set by the Abbey’s arched walls, a huge playing area measuring 17m by 24m and an audience on three sides. While directors Paul Burbridge and Damian Cruden cleverly juxtapose the grand and the small, as be-fits the ‘greatest story ever told.’
Writer Michael Kenny’s focus is the conflict between the figures of God/Jesus and Satan. Yet it’s God’s attempts to try again when ideas fail which propels the human drama forward. The plot, structured from The Bible, and as night descends, the Apocrypha, secures Kenny’s objective: ‘to curate for the twenty-first century….to tell the Christian story of the world by the community of York.’ Both give a theatrical, compelling account by maximising a percussive, alliterative text - ‘ban the bones that him bare’ …..‘of mourning mend thy mood’….’find and fang’….’roil and rave’ – in a propulsive Yorkshire dialect.
Adam and Eve are Ovaltineys. The Garden of Eden is made up of ingenious, mobile, topiaried- animals, wheel-barrowed on by folk straight out of an English Country Garden. The progress of Noah’s ark with its intimate family scenes, is surrounded by a human mass with umbrellas who make up the swelling seas. The simplicity of the Nativity’s staging, summed up as a cart, a bale, a suitcase, a crate, a birth, surrounded by the grandeur of Herod’s court, is signified by a border of red material. In Arrest in the Garden of Gethsemane the topiaried animals are replaced by skeleton sticks. The trestle-type tables in The Last Supper become the wood of the cross. All is a theatrical palimpsest. All is post-war ingenuity and thrift.
The overall conceptual design by Sean Cavanagh is influenced by twentieth century artist Stanley Spencer who created the ‘momentous among the ordinary.’ Yet the presence of Post-War Britain is strong throughout, particularly in a growing, utilitarian attitude. It echoes the spirit of the original mystery plays; captured here in the tightly choreographed ensemble scenes and detailed costumes.
The York Mystery Plays is a visual treat, superbly lit by Richard G Jones who takes full advantage of the outdoor setting and night’s advancing shadows. An eclectism picked up in Christopher Madin’s commissioned score featuring two choirs, a brass band, folk-song and musical dialect. Ferdinand Kingsley as God/Jesus and Graeme Hawley as Satan are exemplary adversaries in pace and energy. The ultimate stars are the people of York.
Today, legacy is the by-word whether as avid Olympics’ follower or Twenty-Twelve watcher. The York Mystery Plays are the first live community performance texts. 2012 sets out to re-kindle this outdoor tradition at St Mary’s Abbey. It also redresses a gender imbalance. Women feature in a range of male-dominated roles, most strikingly as one of the condemned thieves in The Crucifixion. Liam Evans-Ford, Community Producer, hopes many of the under 25 participants will work on the next cycle of mystery plays. It’s hard to know how it could top 2012 for logistics, creativity and sense of community. Yet history proves that each company produces something which speaks to its age. This is the most enduring legacy of all.
Read the review on the Plays To See website.